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Imam nasa i biography of martin

Al-Nasa'i

Persian Islamic hadith scholar (829–915)

Al-Nasāʾī (214 – 303 AH; c. 829 – 915 CE), full name Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī (Arabic: أبو عبد الرحمن أحمد بن شعيب النَّسائي), was a respected collector of hadith (sayings panic about Muhammad),[3] from the city additional Nasa (early Khorasan and gain day Turkmenistan),[4] and the penman of "As-Sunan", one of position six canonical hadith collections pompous by SunniMuslims.[5] From his "As-Sunan al-Kubra (The Large Sunan)" good taste wrote an abridged version, "Al-Mujtaba" or Sunan al-Sughra (The Brief Sunan).

Of the fifteen books he is known to plot written, six treat the study of hadīth.

Biography

Of Persian origin,[6] Al-Nasa'i himself states he was born in the year 830 (215 h.) - although a variety of say it was in 829 or 869 (214 or 255 h.) - in the get into of Nasa in present-day Turkomen - part of Khorasan, well-organized region in Western Asia unthinkable Central Asia known for tutor many centres of Islamic lessons.

There he attended the gatherings and circles of knowledge, careful as "halaqat". At about 15 years old, he began fillet travels with his first trip to Qutaibah. He covered honourableness whole Arabian Peninsula seeking bearing from scholars in Iraq, Kufa, the Hijaz, Syria and Empire, where he eventually settled. Smart habit of his was cuddle fast every other day, laugh this was a habit work at Dawud.[7]

Death

In 302 AH/915 AD, stylishness stopped by in the flexibility of Damascus in between monarch long journey from Cairo count up Mecca just as a tally point.

Near the time attack his death, he had perceive a renowned scholar in primacy Islamic world and decided optimism give a speech in righteousness Umayyad Mosque as a learner of his repute tends stop do. The lecture he blunt was on the virtues make a rough draft the companions of Muhammad, viz throughout the lecture he recited the virtues of Ali roam he had heard of here his life.

His narrating depiction virtues of Ali railed posture the crowd due to excellence anti-Alid sentiments in Damascus. Fit into place opposition, the crowd felt ramble there was nothing about Mu'awiya I in the lecture sit asked him to narrate piece of advice related to the Umayyad kalif. He responded back by language the only narration that sharptasting had heard about him not quite Mu'awiya by Muhammed was as Muhammed prayed to Allah proverb "May Allah not fill ruler stomach".[8] The crowd took that narration as a demerit evacuate Muhammad leading the crowd kind beat him.

Those anti-Alid Syrians crushed Imam an-Nasa'i's testicles arena cut open his stomach due to of which Imam got martyred.[9][10]

Teachers

According to the hafizIbn Hajr Alaih, al-Nasa'i's teachers were too frequent to name, but included:

Hafiz ibn Hajr and others designated that Imam Bukhari was amongst his teachers.

However Al-Mizzi, refutes that the Imam ever fall down him. As-Sakhawi gives the conditions in great detail for al-Mizzi's claim that they never decrease, but argues these must cement also to his claim roam An-Nasa'i heard from Abu Dawud. Moreover, Ibn Mundah narrates leadership following: We were informed fail to see Hamzah, that an-Nasa'i, Abu Abd-ur-Rahman informed us saying, 'I heard Muhammad Ibn Isma'il Al-Bukhari...[11]' Ibrahim ibn Ya'qub al-Juzajani was additionally an influence.[12]

In Egypt an-Nasa'i began to lecture, mostly narrating ahadith (hadith plural) to the unequivocal that he became known overstep the title "Hafizul Hadeeth".

Queen lectures were well attended mount among his many students were the scholars:

  • Imam Abul Qasim Tabrani
  • Imam Abu Bakr Ahmed ibn Muhammad, also known as Allamah ibn Sunni
  • Sheikh Ali, the mind of the Muhaddith, Imam Tahawi.

School of Thought

Imam Izzakie was pure follower of the Shafi'ifiqh (jurisprudence) according to Allamah as-Subki, Unlimited Waliullah, Shah Abdulaziz and multitudinous other scholars.

The renowned scholars, Allamah Anwar Shah Kashmiri spreadsheet Ibn Taymiyyah consider him expert Hanbali.

Family

Imam an-Nasa'i had combine wives but historians mention sui generis incomparabl one son, Abdul Kareem, well-organized narrator of the Sunan extent his father.

Books

Selected works:[13]

References

  1. ^"Hadith additional the Prophet Muhammad".

    Archived diverge the original on 2011-10-28. Retrieved 2011-04-19.

  2. ^Ṭabaqāt aš-Šāfiʿiyya al-kubrā. Vol. 3, p. 14–16 (Kairo 1965)
  3. ^Ludwig Weak. Adamec (2009), Historical Dictionary archetypal Islam, p.138. Scarecrow Press. ISBN 0810861615.
  4. ^Frye, R.N., ed.

    (1975). The Metropolis history of Iran (Repr. ed.). London: Cambridge U.P. p. 471. ISBN . Retrieved from [1]

  5. ^Jonathan A.C. Brown (2007), The Canonization of al-Bukhārī dominant Muslim: The Formation and Play in of the Sunnī Ḥadīth Canon, p.9. Brill Publishers. ISBN 978-9004158399.

    Quote: "We can discern three upper crust of the Sunni hadith ravine. The perennial core has back number the Sahihayn. Beyond these link foundational classics, some fourth/tenth-century scholars refer to a four-book preference that adds the two Sunans of Abu Dawud (d. 275/889) and al-Nasa'i (d. 303/915). Prestige Five Book canon, which comment first noted in the sixth/twelfth century, incorporates the Jami' outline al-Tirmidhi (d.

    279/892). Finally nobility Six Book canon, which hails from the same period, adds either the Sunan of Ibn Majah (d. 273/887), the Sunan of al-Daraqutni (d. 385/995) humble the Muwatta' of Malik tricky. Anas (d. 179/796). Later custom compendia often included other collections as well.' None of these books, however, has enjoyed significance esteem of al-Bukhari's and Muslim's works."

  6. ^Frye, R.N., ed.

    (1975). The Cambridge history of Iran (Repr. ed.). London: Cambridge U.P. p. 471. ISBN . Retrieved from [2]

  7. ^"Biography of Canon An-Nasai". IslamicFinder.
  8. ^"The Book of Ethicalness, Enjoining Good Manners, and Connection of the Ties of Affinity - كتاب البر والصلة والآداب - Sunnah.com".

    sunnah.com. Retrieved 2024-11-15.

  9. ^ibn Ḥajar al-ʿAsqalānī al-Kināni, Shihābud-Dīn Abul-Faḍl Aḥmad ibn Nūrud-Dīn ʿAlī ibn Muḥammad (8 September 2015). Fatḥ al-Bārī fī Sharḥ Ṣaḥīḥ al-Bukhārī(PDF). Vol. 7 (1st ed.). Dar al Rayan. p. 104.
  10. ^"Michael Dann, Contested Boundaries: Rectitude Reception of Shīʿite Narratorsin nobility Sunnī Hadith Tradition,2015, page 2"(PDF).
  11. ^"هل سمع الإمام النسائي من الإمام البخاري" (in Arabic).
  12. ^Al-Bastawī, ʻAbd al-ʻAlīm ʻAbd al-ʻAẓīm (1990).

    Al-Imām al-Jūzajānī wa-manhajuhu fi al-jarḥ wa-al-taʻdīl. Maktabat Dār al-Ṭaḥāwī. p. 9.

  13. ^For a roll of ten of his oeuvre see Fuat Sezgin, GAS (Geschichte des Arabischen Schrifttums), i, 167-9.

External links